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Discourse Theory and Political Analysis: Identities, Hegemonies and Social Change David J. Howarth, Aletta J. Norval, Yannis Stavrakakis
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Manchester: Manchester University Press. Many Armenians believe that a regime change may have unpredictable consequences. Discourse Theory and Political Analysis: Identities, Hegemonies and Social Change. Trajectories of future research in discourse theory in: Discourse theory and political analysis: identities, hegemonies, and social change, David Howarth, Aletta J. Laclau suggests that the major political dilemma facing the In D. Gerber chooses a discourse theory in the tradition of the political theoreticians Laclau und Mouffe as the theoretical-methodological framework for her investigation. Part one: Theory: Different level of identity analysis and Gramsci's hegemony concept. Discourse theory rejects any possibility of an ethical or political universalism upon which to base society and thus discards the Marxist conception of proletarian universal emanicipatory power. Stavrakakis (Eds.), Discourse theory and Political analysis: Identities, Hegemonies and Social Change. This multi-focal work brings together commissioned contributions from the Essex School of Political Discourse Theory. To conclude, I argue that girl-focused SGD programs such as the one studied here impel young women to be the agents of social change and to cope with the potential resistance (e.g., from some of their family and community . Part Two: One of the aspects of the Syrian crisis is a clash of identities, in addition to social and political rivalry, and an attempt to overthrow the hegemonic class (the regime) which comprised of many social forces not necessarily ethnic identities and replace it with another one. According to Lewis (2007), a set of common assumptions has governed the analysis of ethnicity in Nigerian politics and society. First, ethnic identification is presumed to be the most salient and consistent source of social identity in Nigeria. Central concepts are dislocation, which causes subjects to define themselves in totally new identity categories because of changed social and historical hegemonies, and the articulation of these identity categories in verbal, non-verbal, or material discourse. Norval, & Yannis Stavrakakis Eds.